About Willard Van Orman Quine
Willard Van Orman Quine ( KWYNE; known to his friends as "Van"; June 25, 1908 – December 25, 2000) was an American logician and philosopher in the analytic tradition, recognized as "one of the most influential philosophers of the twentieth century". He held the Edgar Pierce Chair of Philosophy at Harvard University from 1956 to 1978. Quine was a teacher of logic and set theory. He was famous for his position that first-order logic is the only kind worthy of the name, and developed his own system of mathematics and set theory, known as New Foundations. In the philosophy of mathematics, he and his Harvard colleague Hilary Putnam developed the Quine–Putnam indispensability argument, an argument for the reality of mathematical entities. He was the main proponent of the view that philosophy is not conceptual analysis, but continuous with science; it is the abstract branch of the empirical sciences. This led to his famous quip that "philosophy of science is philosophy enough". He led a "systematic attempt to understand science from within the resources of science itself" and developed an influential naturalized epistemology that tried to provide "an improved scientific explanation of how we have developed elaborate scientific theories on the basis of meager sensory input". He also advocated holism in science, known as the Duhem–Quine thesis. His major writings include the papers "On What There Is" (1948), which elucidated Bertrand Russell's theory of descriptions and contains Quine's famous dictum of ontological commitment, "To be is to be the value of a variable", and "Two Dogmas of Empiricism" (1951), which attacked the traditional analytic-synthetic distinction and reductionism, undermining the then-popular logical positivism, advocating instead a form of semantic holism and ontological relativity. They also include the books The Web of Belief (1970), which advocates a kind of coherentism, and Word and Object (1960), which further developed these positions and introduced Quine's famous indeterminacy of translation thesis, advocating a behaviorist theory of meaning. Quine roundly rejected the notion that there should be a "first philosophy," a theoretical standpoint somehow prior to natural science and capable of justifying it. Quine confined logic to classical bivalent first-order logic, hence to truth and falsity under any (nonempty) universe of discourse. Quine became an atheist around the age of 9 and remained one for the rest of his life.
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